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| Pan Sold Separately |
The White People and Other Weird Stories by Arthur Machen; edited by S.T. Joshi (2011), containing the following pieces:
Foreword: The Ecstasy of St. Arthur by Guillermo Del Toro: Nice, brief appreciation of Arthur Machen by the film-maker, whose works often refer directly or indirectly to Machen's work and concepts.
Introduction by S. T. Joshi: A usual excellent historical overview from Joshi.
The Inmost Light (1894): Pseudo-science based horror with ties to the longer, creepier "The Great God Pan.".
Novel of the Black Seal (1895): 'Novel' meaning 'Nouvelle' here and below, and not a matter of length. One of several Machen stories dealing with a survived, malign race of 'Little People.'
Novel of the White Powder (1895): Another piece of pseudo-science based horror. As with the above 'novel,' this was also published as part of the actual 'novel'/short-story cycle The Three Impostors. The 'science' moves into the realm of the occult at the conclusion.
The Red Hand (1895): A fine piece of horror which uses the style and structure of the mystery story.
The White People (1904): A towering achievement in first-person narrative in the horror genre, framed by a somewhat wonky but necessary philosophical discussion of the nature of good and evil. One of the most unnerving stories ever told.
A Fragment of Life (1904) : A slightly weird tale of a young couple chafing at life in a London suburb really grows on one as it builds to a climax reaffirming Machen's love/hate relationship with cities.
The Bowmen (1914): That famous piece of accidental 'journalism' (it's a short story mistaken at the time for being real) that spawned the World War One legend of ghostly bowmen coming to the rescue of British soldiers.
The Soldiers' Rest (1914): Another of Machen's brief newspaper short stories meant to buoy spirits during the early days of the Great War.
The Great Return (1915): A weird tale without horror -- instead, it's a faux-journalistic piece on the Holy Grail in the Welsh countryside.
Out of the Earth (1915): Very minor piece concerns Machen's underground, malign, and apparently foul-mouthed little people.
The Terror (1916): Written in a straightforward journalistic style that's unlike Machen's earlier works of weird fiction that include "The White People" and "The Great God Pan," The Terror is instead the great-grandfather of Max Brooks' World War Z. The Terror depicts its events as real, investigated by the unnamed narrator.
Those events aren't zombie attacks -- they're mysterious deaths breaking out in various locations throughout Great Britain during World War One. Have the Germans landed some sort of hidden force on the British Isles? Is someone using a mysterious 'Z-Ray' to smother people or send them running off cliffs to their deaths? Or is there something wrong with the animal kingdom?
Machen was writing furiously at this time in his life, forced into newspaper work in order to pay the bills. The Terror isn't the imaginative and literary triumph that the aforementioned stories were, but it's still an enjoyable and often weird book. It's also an important permutation in horror's long love affair with the pseudo-documentarian style. Where 'letters' and 'journal entries' once told us that what we were reading was 'real,' now the journalistic voice does.
It's also a mutation of something going back to at least Daniel DeFoe's A Journal of the Plague Year. In that early 18th-century work, DeFoe told a fictional 'you-are-there' story about a real event. Machen embeds The Terror in the real, early events of the Great War and then, like DeFoe, tells everything as a piece of actual reportage. It's a major stylistic leap.
There are many fine moments of horror and pity throughout The Terror, along with some marvelously weird images. Machen captures the way fear can travel through gossip when the official channels are trying to hide the problem. A late-novel tableaux of horror at an isolated farm is especially well-managed through the description of the aftermath and through a dead man's journal describing the mysterious and terrible events that led to that aftermath.
There are a couple of flaws to note. One isn't so much a flaw as a relative lack of closure. Things just sort of stop. This first flaw is exacerbated by the second, which is the narrator's jaw-dropping, climactic theory about why what happened, happened. It's an explanation totally in keeping with Arthur Machen's beliefs about society. But it's a moment of political and social commentary that will leave a sour aftertaste with anyone who doesn't long to live in a medieval fiefdom. I kid you not.
Overall: A selection that includes non-horror pieces makes for an interesting overview of Machen's career. Those interested only in Machen's horror output would be better served by seeking out a collection that includes "The Great God Pan" and "The Shining Pyramid." The end-notes to the stories are extremely useful. The cover is the only oddity, as it seems to have been commissioned for a collection that did include "The Great God Pan." Highly recommended.
The Ceremonies by T.E.D. Klein (1984): The Ceremonies isn't the greatest horror novel ever written, but it may be the greatest horror novel ever written in which the stakes are the survival of the world. There were a lot of those apocalyptic and pre-apocalyptic horror novels in the late 1970's and 1980's, during the later nuclear-war-fear years. I'd probably give the edge to The Ceremonies over all of them, 1980's or otherwise, though Ramsey Campbell's The Hungry Moon and Midnight Sun would offer stiff competition.
T.E.D. Klein is a Top-Ten American horror-writing talent despite his meager output: this novel; the four novellas collected in Dark Gods (1985); the novella The Ceremonies is based on, "The Events at Poroth Farm" (1973); and maybe 200 pages of ephemera. Horror readers sit and wait, hoping that second novel announced in 1985 will some day see publication.
The Ceremonies looms large for a number of reasons. It's beautifully written. Its allusions, intertexts, and interpolations of what sometimes seems to be the entire history of horror fiction are fascinating, keenly observed, and essential to the unfolding of the plot. The plot itself is expertly machined, building slowly until the climax explodes in the last thirty pages or so. The characterization of players minor and major is deft and witty and occasionally heart-breaking. The novel follows certain tropes and conventions while exploding others along the way. It's structurally and stylistically complex in an unshowy manner -- its use of three distinct, linked narrative streams in three different voices and tenses, for one, has thematic significance that only dawns on the reader gradually as the novel and its voices accumulate in one's head to increasingly disturbing effect. And it's capable of both cosmic uneasiness and gross-out horror, the latter used sparingly but to great effect, especially in the climactic scenes.
To appreciate The Ceremonies fully, one should read at least some of the texts it interacts with. But if one doesn't do so, one of the main characters labours away on a graduate English thesis on horror fiction throughout the novel. Along the way, we get his thoughts on texts ranging from The Castle of Otranto to The Haunting of Hill House. Some of these texts are important to the novel as a whole. All of the observations are, at the very least, interesting. Some are even hilarious. Because one can certainly agree with the protagonist's view that The Castle of Otranto sucks, or that Dracula stops being interesting once the novel exits Transylvania.
The protagonist of the novel, Jeremy Freirs, takes lodging on a farm near the small New Jersey town of Gilead for the summer in order to finish his M.A. thesis. His landlords are Sarr and Deborah Poroth, members of a small Christian sect that settled in the area more than a hundred years earlier. The sect bears some resemblance to the Pennsylvania Dutch or the Amish, though the Poroths have a truck and indoor plumbing. But it's not the Poroths or their sect or even Jeremy that are the real problem.
The real problem is something that waited in the surrounding woods for 5000 years to be born again, something that spent centuries clinging to a tree branch in the distorted heart of a section of the forest initially called by the adjacent Native Americans "The Place of Burning." No one ever lived there or near there until settlers started to encroach in the 19th century. Then the thing's waiting ended, along with its life, and the Ceremonies began. And even in the 19th century, the forested heart of darkness sat only about 50 miles from New York City.
Something beyond all measure fell into or broke through or seeped up into our universe; the novel leaves the thing's means of entry a "mystery." But the novel also suggests that the thing somehow also broke through into human mythology, folklore, rituals, stories, and even folk dances. Fragments of the rituals needed to resurrect the being hide in all these things, waiting to be reassembled and used so that the thing can be reassembled and reborn. Even a Coney Island Ferris Wheel and a grumpy cat fit into the Ceremonies.
One of the keen pleasures of The Ceremonies is its combination of mystery and precision. We're taken through various rituals and preparations and signs and portents. Strange, tarot-like cards are read. Complex ceremonies that must be followed with an anal-retentive attention to detail are enacted. But the mysteries of what awaits, of what will be done to the world and how it will change, remain to the very end of the text. At no time does Klein feel the need to have the ultimate antagonist of the novel deliver an expositional speech.
And even the acolyte of the antagonist remains vague and refreshingly unglib to the very end. And this henchman, Rosie -- this short, fat, seemingly jolly old man -- is one of the novel's many terrific creations. He's awful. He's also pitiful, but only in terms of what he was before he found himself in the wrong place at the wrong time, nearly 100 years before the main action of the novel takes place. The third-person description of his thoughts doesn't give us the exterior charm of so many antagonists, from Hannibal Lecter all the way back to Milton's Satan. We see Rosie from inside, a manipulative and remorseless engine of death. Well, death for all humanity. If humanity were lucky. Which it probably won't be if Rosie gets his way. There are worse things than death.
The indispensable references for the novel are several late-19th and early-20th-century stories by the Welsh horror-writer/mystic Arthur Machen. The novel's title refers to three sets of ceremonies named but never fully explained in Machen's (mostly) first-person tour de force "The White People"; Machen's novella is also discussed by Jeremy in the novel itself. A short, cryptic Machen piece called "The Ceremony" also adds to one's appreciation of the novel, as do Machen's "The Novel of the Black Powder" and "The Great God Pan." These are all in the public domain, and worth reading regardless of whether or not you read The Ceremonies.
But you should read The Ceremonies. You really should. It's both its own evocative, poetic, ruthless piece of horror and a terrific act of play with what sometimes seems to be every major horror and Gothic work ever written, either explicitly or implicitly. The Ceremonies rewards close and careful reading. It rewards multiple readings. And it has a killer inversion of a horror trope that horror readers will probably associate most with Stephen King's The Shining, as creatures almost never associated with goodness nonetheless ride to the rescue by accident, driven by instinctual fury, even as Nature itself comes under existential assault. Highly recommended.
Reassuring Tales by T.E.D. Klein (2006), containing the following stories: Camera Shy (1988); Growing Things (1999); Curtains for Nat Crumley (1996); Magic Carpet (1976); One Size Eats All (1993); Ladder (1990); Well-Connected (1987); S.F. (1975); They Don't Write 'em Like This Anymore: A TV Treatment in Two Versions (1989); and The Events at Poroth Farm (1972).
Oh, T.E.D. Klein. One of the four or five great editors of horror of the past fifty years. Writer of a handful of the scariest novellas ever written. Writer of one great horror novel, The Ceremonies (1984), which should be read by anyone who enjoys reading literate horror. And so, so, so writer's-blocked since the mid-1980's, though rumour has had it for years that lurking somewhere in Klein's house is a lengthy, unfinished horror novel which may yet be completed and see the light of day.
This relatively recent volume collects pretty much every piece of short fiction not collected in Klein's cyclopean masterpiece of a collection of four novellas, 1985's Dark Gods. And Reassuring Tales is for Klein completists, really, and perhaps no one else. Though the great, early novella that Klein would expand into The Ceremonies, "The Events at Poroth Farm," is indeed collected here.
Some of the other stories are close to being juvenilia ("S.F.") while others are short gimmick stories ("One Size Eats All"). Klein's introduction to the volume is hilariously, almost troublingly self-deprecating -- if you've ever wanted to read a writer mercilessly trashing his own work even when it's decent material, then this is the collection for you.
But, "The Events at Poroth Farm." Pop pop! Some intelligent person at a publishing house great or small or in-between needs to publish a new edition of Dark Gods, with "...Poroth Farm" installed in its more reasonable place among those four other great novellas. Klein's output has been relatively tiny, but he still looms as a giant over American horror fiction for this exact handful of novellas and that one dynamite novel (and the editorship of Twilight Zone magazine for five years in the 1980's). Recommended for the novella, and for Klein completists.
The Hungry Moon by Ramsey Campbell (1986): Real-world fears of nuclear apocalypse made the late 1970's and 1980's the high point for certain types of horror novels, including ones in which a town or village was threatened by evil that, while coming from outside, would take root in some way in the town itself, in the souls of its citizens. Reagan and Thatcher, nuclear war and the war on the poor, the era of greed and the era of Christian fundamentalism. Come to think of it, it was a lot like now.
The three high points of this particular sub-genre in the 1980's are T.E.D. Klein's The Ceremonies, Stephen King's It, and Ramsey Campbell's The Hungry Moon. All came out within 18 months of one another in the mid-1980's. All feature physically or metaphorically isolated pockets of humanity threatened by a terrible, cosmic creature from Outside that has nonetheless come Inside, to increasingly dire result. Campbell's novel most overtly deals with Thatcherism, Reaganism, and nuclear fears; it's also the most succinct of the three, though it's by no means short.
The small English Peaks District town of Moonwell has annually celebrated the coming of Spring with a flower-laying ritual around the entrance to a cave that gives the town its name. Once upon a time, something was vanquished there, though no one knows what, or if the story derives from a real-life event dating back to the Roman Occupation.
But then an American evangelist comes to town, vowing to descend into the cave to demonstrate that pagan rites have no place in Christianity, no matter how distanced they've become from their origins. As the evangelist prepares, the town begins to sink deeper and deeper into fundamentalist Christian hysteria.
As with It, The Hungry Moon posits a place subtly compromised over the centuries by a hidden heart of evil, gradually growing. And as in both of the other novels mentioned above, only outsiders to the place, either metaphorically or literally, are uncompromised enough to see the growing horror and act against it.
Campbell weaves together Lovecraftian cosmicism, English and Roman history, and the sort of real-world cultural artifacts that seem improbable but are actually real -- the songs about "Harry (or Hairy) Moony" are derived from real, traditional, disturbing songs. The Romans did indeed get completely freaked out by ceremonies of the people we (incorrectly) call in their totality the Druids, eliminating many of the people and most historical records of whatever it was that the Druids were doing that could disturb those hard-case, conquering Romans, who were no strangers to human sacrifice themselves. And there were indeed major protests in the 1980's about nuclear missiles on British soil: in this case, some of that soil is uncomfortably close to Moonwell, though most of the residents welcome the new base as a bulwark against godless Communism.
This isn't a perfect novel, though I think many of its faults are due to a need for a bit more length (though not It-level giganticism). The deliberate pacing and gradual introduction of horror give way to a mad rush at the end. But its depiction of evil and weakness in a variety of linked, interdependent forms is terrifically well-thought-out, as is the central monster. It's a humdinger. Highly recommended.
